Daydream Believer

There are two ways to fall into idealism: The one consists of dissolving the real in subjectivity; the other in denying all real subjectivity in the interests of objectivity. The truth is that subjectivity is neither everything nor nothing; it represents a moment in the objective process (that in which externality is internalised), and this moment is perpetually eliminated only to be perpetually reborn. Now, each of these ephemeral moments- which rise up in the course of human history and which are never either the first or the last-is lived as a point of departure by the subject of history. “Class-consciousness” is not the simple lived contradiction which objectively characterises the class considered, it is that contradiction already surpassed by praxis and thereby preserved and denied all at once. But it is precisely this revealing negativity, this distance within immediate proximity, which simultaneously constitutes what existentialism calls “consciousness of the object” and “non-thetic self-consciousness.”